Bila Anda telah membiasakan diri dengan jalan-jalan yang tulus dan ikhlas. Anda akan berbahagia menemukan diri Anda berada dalam pergaulan yang jujur.
Tetapi bagi dia yang telah mengabaikan kejujuran - akan ada perasaan terbuang dan terendahkan yang menggeliat di dadanya.
Bila kebaikan masih kuat di hatinya, dia akan mendekat dan memandikan dirinya dengan air sejuk ketulusan dan keikhlasan yang sebetulnya telah lama dirindukannya. Tetapi bila hatinya telah kaku dengan kerak penistaan atas kebutuhannya untuk menjadi pribadi yang mulia, dia akan menyingkir dengan upaya keras untuk melupakan kebaikan yang telah membuatnya gelisah.
Kejujuran adalah citra terbaik.
Mulai hari ini, perhatikanlah bahwa yang sebetulnya kita hormati adalah orang jujur yang pandai, bukan orang yang pandai yang jujur. Karena, hormat kita akan hilang bila terbukti seorang pandai itu-tidak jujur. Tetapi, kekurangan pribadi apa pun pada pribadi yang jujur-tidak akan menghapus hormat kita kepadanya, apalagi bila dia memiliki kelebihan yang penting bagi kebaikan orang lain.
Yang menghormati orang kaya yang tidak jujur-selalu adalah orang yang mengharapkan pembagian dari harta yang tidak jujur itu. Tetapi, orang miskin yang jujur, bahkan-juga yang kaya dan jujur-selalu menerima aliran doa dari hati yang tak terhitung jumlahnya.
( MT - Honesty Is Such A Lonely Word )
28 August 2008
Kejujuran adalah citra terbaik
26 August 2008
Ten steps to create what you desire
Ten steps to create what you desire:
1. Believe and accept that your thought create your reality.
2. Get rid of any believe that maybe holding you back.
3. Decide exactly what you want to do and have it in you life.
4. Form a clear picture from what you want. In life you do not get what you want, you get what you expect.
5. Focus on your desires. Continously.
6. Close your mind to doubt and fear.
7. Have gratitude. Have integrity. Do not ask, thank in advance.
8. Share this message: Giving and getting. Kindness
9. Take ACTION NOW.
10. Have fun, feel good, enjoy the journey.
24 August 2008
Kebahagiaan itu sederhana
Seorang putri yang cantik adalah sebuah kebetulan alam,
tetapi sebuah kehidupan yang cantik, adalah hasil dari sebuah kepemimpinan diri
Terbalik dengan perilaku kebanyakan orang yang merasa harus memiliki banyak untuk menjadi lengkap; kesempurnaan yang indah dicapai bukan karena kita tidak bisa menambahkan lagi, tatapi karena kita tidak bisa mengurangi lagi.
Sederhanalah, tetapi pastikan bahwa dampak Anda tidak sederhana.
Tidak ada apa pun yang disebut hebat, bila tidak hebat dampaknya. Mohon Anda ingat bahwa di puncak semua kesempurnaan, terletak sebuah kesederhanaan. Beliau Yang Maha Sempurna itu sangat sederhana cara-caran Nya, tetapi tidak sederhana dampak-Nya.
( MT : Beautiful Simplicity )
Kebahagiaan itu sederhana.
Bila kekayaan tidak membahagiakan semua orang kaya, dan bila kemiskinan tidak menyedihkan semua orang miskin; maka kebahagiaan pasti tidaklah harus sesuatu yang bersifat spektakuler dan ekstrem.
Bila Anda kalah dalam besar-nya, maka menang-lah dalam nilai-nya. Biarlah mereka berbesar-besar, karena Anda juga menjadi lebih bernilai.
Endapkanlah ..., bukankah kesibukan Anda memasakkan nasi goreng untuk sarapan anak-anak di Minggu pagi, lebih membahagiakan mereka dan Anda - daripada penemuan sebuah galaksi baru di alam semesta ?
Kebahagiaan itu sederhana. (MT-Deciding To Be Happy)
dari milis MTSC
YM Login Multi Account
Agar YM dapat digunakan untuk login beberapa account, harus Edit pada Registry. caranya :
- run | regedit (atau bisa pake software Registry Editor)
- Klik start run - regedit setelah jendela registri editor terbuka
- Buka ini HKEY_CURRENT_USER\Software\Yahoo\Pager\test
- klik kanan mouse di key Test pilih New | DWORD Value kasih nama Plural
- Double klik isikan nilai value data nya 00000020 lalu OK
22 August 2008
Do'a malaikat Jibril menjelang Ramadhan
Do'a malaikat Jibril menjelang Ramadhan " "Ya Allah tolong abaikan puasa ummat Muhammad, apabila sebelum memasuki bulan Ramadhan dia tidak melakukan hal-hal yang berikut: * Tidak memohon maaf terlebih dahulu kepada kedua orang tuanya (jika masih ada); * Tidak berma'afan terlebih dahulu antara suami isteri; * Tidak bermaafan terlebih dahulu dengan orang-orang sekitarnya. Maka Rasulullah pun mengatakan Amiin sebanyak 3 kali. Dapatkah kita bayangkan, yang berdo'a adalah Malaikat dan yang meng-amiinkan adalah Rasullullah dan para sahabat , dan dilakukan pada hari Jumaat. Oleh itu SAYA TERLEBIH DAHULU MEMOHON MAAF jika saya ada berbuat kesalahan, baik yang tidak di sengaja maupun yang di sengaja. Semoga Ramadhan kali ini bs kita manfaatkan sebaik2nya.Amin...
from : tmn2 di Ym
20 August 2008
DAFTAR KELOMPOK PESERTA PPM DAN MAKRAB ‘08 STMIK AMIKOM PURWOKERTO
DAFTAR KELOMPOK PESERTA PPM DAN MAKRAB ‘08 STMIK AMIKOM PURWOKERTO
ini daftar awal kemaren, mungkin juga ada perubahan ^^
1)TROJAN
1.Azan Kadatua
2.Tuswoto
3.Rahma Mardiana
4.Jafar Mustofa
5.Irfan Maulana
6.Agustin Ariyani
7.Desi Intania M.B.P.
8.Moh. Ihsan
9.Muhammad Arif Hidayat
10.Harto Cha’n
11.Muhammad Reza ‘Ainun Najib
12.Fitra Setyawan
13.Aulia Desi Nur Utomo
14.Sulman Edi S.
2)BRONTOK
1.Tri Setyani Wahyuningrum
2.Pramujianto
3.Rangga B.P.
4.Alexandra Tiara Hendriati Bere Tarak
5.Adi Suripno
6.Rivqi Hardiansah
7.M. Ali Mukhtasor
8.Noveria Indah Sukmaningrum
9.Irfan Setyawan
10.Kukuh Imam Subekti
11.Dimas Aji Nugroho
12.Dwi Prasetyo
13.Ditya Kresna H.
14.Natalina Beru Tarigan
3)TOREN
1.Tri Handayani
2.Banu Dwi Putranto
3.Firda Rahmalia C.N.
4.Alfan Juli Sandy Yuda Gama
5.Ihwan Arviandi
6.Nutfah Utami
7.Abdul Muis Prisambodo
8.Wahyu Dwi Mandito
9.Galih Prasetyo
10.Julian Riyanmurta K.
11.Nofia Candra Cahyani
12.Muhammad Al-Amin
13.Heri Supri Widodo
14.Diana S.M.
4)AVINDO
1.Jafar Juwati
2.Sulistriyani
3.Bahroni
4.Safri Utomo
5.Widogdo (Ragil)
6.Erik Nurgantoro
7.Sodikin
8.Vilda Kusuma Wardhani
9.Noni Dwi Safitri
10.Septi Astuti
11.Fariq Bin Kholid
12.Anjar Pramudita
13.Akhmad Ilmuwan Nuras
14.Gita Nur Yuliana
5)WORM 32
1.Irma Pertiwi
2.Eko Imam Muslimin
3.Ali Mustofa
4.Walid Kurniawan
5.Ratih
6.Sugeng Riyadi
7.Faridatun Nida
8.Slamet Riyadi
9.Bagus Ifo Pranomo
10.Tri Astuti
11.Gallan Tiara Gandhika
12.Abdul Mutohirin
13.Dedi Mardiyanto
14.Rahayu
6)ESIKIMO
1.Galieh Sutriasih
2.Sitta Ihda Wardhani
3.Tri Yunistyo
4.Dwi Yonanto
5.Arizal Heppy End
6.Widhyana Wardhani
7.Agung Nugroho
8.Andri Kurnianto
9.Cantri Wulandari
10.Sutrisno
11.Yanuar Pranomo
12.Tofik Ika Fitriantoro
13.Amin Mutohar
14.Dian Dwi Utami
7)EXPLORER
1.Andy Hastanto
2.Lukman Septiadi
3.Laila Rachmawati
4.Adi Purnawan
5.Dwi Kartiko
6.Gema Nusantara
7.Yosafat Sinatriya K.
8.Pramudya Perdana Putra
9.Sunyi Praptaningsih
10.Tri Widodo
11.Arian Dirgantara
12.Etika Sari
13.Miftahul Firdaus
14.Ita Tamalla
8)NORTON
1.Andilalah Kurniawan
2.Uut Cahyawati
3.Nur Asih Kurniawati
4.Nurholis Setyowati
5.Ariya Fatwa Ramadhi B.
6.Narenda Erly S.
7.Muhammad Sobirin
8.M. Ainul Mustolih A.S.
9.Agus Mardiyantoni
10.Abednego Dwi Septiadi
11.Yanuar Adhi Winahyu
12.Agit Suryandi
13.Gustiantoro
14.Gregorius Palugongso
9)AVAST
1.Denny Priyanto
2.Imam Sodiqil Febriandi
3.Eko Wahyu Utomo
4.Diandan Swara B.
5.Sulistyoningsih
6.Deny S.
7.Punang Ropika Ikhtiarwan
8.Dika Muhammad Fauzi
9.Murtiyoso
10.Wana Candra Kusuma
11.Arum Endah Pravithasari
12.Wahyu Dwi Safitri
13.Sitta Wulandari Astuti
14.Sutriyono
10)AVIRA
1.Adi Rusito
2.Taofik Hidayat
3.Kurniawan
4.Julius Bani Chayadi
5.Ika Yuan Prabowo
6.Isnawati
7.Tri Sutikno
8.Supriyono
9.Wahyuningsih
10.Muhammad Lufi Andi
11.Rizal Krisdiyanto
12.Resti Virgiana
13.Nuri Lina Fatmawati
14.Ana Mega Rakhmawati
11)ANSAV
1.Nurul Huda
2.Riko Pratama
3.Rani Susanti
4.Ridha Adam Saleh
5.Dwi Astutik
6.Nurul Sakinah
7.Iwan Sutanto
8.M. Zaki Mubarok
9.Dewi Setiasih
10.M. Ibnu Tsaman M.
11.Didi Nurochman
12.Anugerah Bagus W.
13.Hartono
12)AVG
1.Eko Kuncoro
2.Anwar
3.Muhammad Mubarok
4.Zuhrotun Kholisoh Alfirdaus
5.Angga Pramudheta
6.Afrian N.A.
7.Dias Ayu Budi Utami
8.Roro Anjarwati
9.Wahyu Andri Turdiawan
10.Deni Feriawan
11.Zanuar Rifa’i
12.Lea Saryati
13.Fajrin Arief
13)PC MAV
1.M. Irkham
2.Sugiman
3.Zakki Naufal
4.Fathonah
5.Yudistira Adhi Rizky
6.Elysa Rizky Nugraeni
7.Iffah Isdam
8.Oktavian Dani Edlianto
9.Moh. Azam Fauzi
10.Eko Prabowo
11.Fadil Ulumudin
12.Imadudin Abdul Kariem
13.Harmami
14.Maharani Tuzmianti
14)KASPER SKY
1.Dea Candra Abesti
2.Moh. Ali Ridho
3.Fabiansyah
4.Eka Retnowati
5.Eka Setya J.
6.Bayu Rizki Aditia
7.Deva Aprilian Neta
8.Yosef Mugiraharjo
9.Sefi Sudrajat
10.Nafisa Setiani
11.Arif Budiono
12.Febry Arianto
13.Andrian Kurniawan
14.Erliyanti
15)NOD 32
1.Neni Fatonah
2.Rida Mustika Dewi
3.Imam Nuryadin
4.Fitra Cahya Purnomo
5.Adi Susanto
6.Dwiarso
7.Gunawan Indrapraja
8.Khoirul Anam
9.Nursolih
10.Ratih Eka Sutrisna
11.Adu Purnawan
12.Dwi Ayu O.
13.Febry Arianto
16)MC’ A FEE
1.Bayu Adi Santoso
2.Wisnu Wardhana
3.Gilang Kharisma Rizal
4.Amin Santoso
5.Gita Kusumaningrum
6.Dwi Cahyo Nugroho
7.Uswatun Khasanah
8.Rahmad Winaryanto
9.Sepdidiarno
10.Saputri Nurkhayani
11.Wulandari
12.Rangga Dikha P.
13.Nofa Adi Riyanto
14.Faqihhudin
Oleh : admin
Dikirim pada : 23-08-2008 ; 20:35:28
PERLENGKAPAN PESERTA PPM
| Hari I
Putra: baju dimasukkan Putri : baju dikeluarkan
Bahan:
Cara membuat: Kardus tersebut dilapisi kertas marmer ungu, dan sebagai tali digunakan raffia warna ungu dan putih yang dipilin. Kemudian di bagian depan tas tersebut, diberi gambar ilustrasi diri sendiri (deskripsi) dengan nama peserta berada di bawah gambar tersebut, dan nama kelompok di atas gambar tersebut.
Bahan:
Bahan:
5. Alas Duduk Bahan:
Bahan : Tali raffia Warna : Kiri: putih, kanan: merah Panjang : 10 cm dari pergelangan tangan
Bahan : tali raffia Warna : merah dan putih Panjang : satu lutut
Hari II
Putra : kuning telor di sebelah kanan Putri : kuning telor di sebelah kiri Bungkus : mika ukuran no. 3
Keterangan:
|
Lanjut...!?!
14 August 2008
09 August 2008
Gardenia
Gardenia atau dalam bahasa indonesia mengenalnya dengan Kaca Piring. Sebuah bunga yang wangi, warnanya puith kekuning-kuningan.
Kaca Piring (Gardenia augusta) adalah perdu tahunan dari suku kopi-kopian atau Rubiaceae. Bunganya berwarna putih dan sangat harum. Tanaman juga dikenal dengan nama binomial Gardenia jasminoides yang berarti “seperti melati,” walaupun tidak ada hubungannya dengan marga Jasminum (Melati).
Di Bali, tanaman ini dikenal dengan nama jempiring dan bunganya merupakan maskot kota Denpasar.
Tinggi tanaman 1-3 meter, berasal dari Asia Timur dan banyak tumbuh di alam bebas, walaupun lebih banyak dijumpai di sekitar tempat tinggal manusia sebagai tanaman hias. Daun berbentuk bulat telur, tebal, permukaan daun berwarna hijau tua yang mengkilat
Bunga hanya muncul sekuntum di ujung-ujung tangkai, mempunyai 6 daun mahkota walaupun sebagian kultivar mempunyai bunga ganda (daun mahkota berlapis). Bunga sewaktu baru mekar berwarna putih bersih, tapi sedikit-sedikit berubah warna menjadi krem kekuningan. Bunga berbau sangat harum sehingga sering digunakan sebagai bahan baku minyak bunga. Harum bunga yang sepintas mirip Melati banyak menarik minat serangga seperti beberapa spesies Lepidoptera dan semut.
Buah berwarna kuning dengan daun kelopak yang masih menempel, berbentuk oval dan tidak akan retak walaupun sudah matang dan kering. Tanaman berkembang biak dengan cara stek atau cangkok.
Bunga ini mempunyai arti “secret love”. dari salah satu sumber dia juga mengatakan bahwa arti Gardenia itu adalah Gadis yang cantik dan Rendah hati.
29 July 2008
Hijau Daun - Suara (Ku Berharap) download
Ini lirycs’nya :
Disini aku masih sendiri
Merenungi hari-hari sepi
Aku tanpamu
Masih tanpamu
Bila esok hari datang lagi
Ku coba ‘tuk hadapi semua ini
Meski tanpamu ouuw wooohh
Meski tanpamu
Bila aku dapat bintang yang berpijar
Mentari yang tenang bersamaku disini
Ku dapat tertawa menangis merenung
Di tempat ini aku bertahan
[*]
Suara dengarkanlah aku
Apa kabarnya pujaan hatiku
Aku di sini menunggunya
Masih berharap di dalam hatinya
Suara dengarkanlah aku
Apakah aku slalu dihatinya
Aku di sini menunggunya
Masih berharap di dalam hatinya
Kalau ku masih tetap disini
Ku lewati semua yang terjadi
Aku menunggumu ouuw wooohh
Aku menunggu
Suara dengarkanlah aku
Apa kabarnya pujaan hatiku
Aku di sini menunggunya
Masih berharap di dalam hatinya
Suara dengarkanlah aku
Apakah aku ada dihatinya
Aku di sini menunggunya
Masih berharap di dalam hatinya
Back to [*]
Ouuw wooohh…
Suara dengarkanlah aku
klik untuk download lagunya
05 July 2008
The Month of Rajab
Praise be to Allaah, Who says which means: “And your Lord creates whatsoever He wills and chooses” (Al-Qasas: 68). The attribute of choosing or selecting is indicative of His Lordship and Oneness, and of the perfection of His Wisdom, Knowledge and Power.
One aspect of His doing this is the fact that He has chosen some days and months and given them preference over others. Among the months, Allaah has chosen four which He has made sacred, as He says, which means: “Verily, the number of months with Allaah is twelve months (in a year), so it was ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred. That is the right religion, so wrong not yourselves therein…” (At-Tawbah: 36). These months are calculated according to the movements of the moon, not the movements of the sun, as done by the kuffaar.
The Sacred Months are mentioned by implication in the Qur’aan, but their names are not given. Their names are mentioned in the Sunnah, though. It was reported from Abu Bakrah, may Allaah be pleased with him, that the Prophet sallallaahu ‘alaihi wasallam gave his Farewell Sermon and said: “Time has completed its cycle and is as it was on the Day when Allaah created the heavens and the earth. The year is twelve months, of which four are sacred, three consecutive months – Dhoo’l-Qa’dah, Dhoo’l-Hijjah and Muharram – and the Rajab of Mudar which comes between Jumaada and Sha’baan.” (Bukhaari & Muslim).
It was called Rajab of Mudar because (the tribe of) Mudar did not tamper with its timing, unlike the rest of the Arabs, who used to change their order depending on whether they were in a state of war or not. This was the postponing referred to in the verse, which means:
“The postponing (of a Sacred Month) is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allaah, and make such forbidden ones lawful.” (At-Tawbah: 37)
It was also said that the reason why it was attributed to Mudar was because they venerated it and respected it so much.
The reason why it is so called:
Ibn Faaris said, ‘The letters Ra’, jeem and ba’ form a root which indicates supporting and strengthening something with another thing. Hence the phrase “Rajabtu’l-shay’” means I venerated it. It was called Rajab because they used to venerate it, and it is also established in Sharee’ah’.
The people of the Jaahiliyyah used to call Rajab Munssil al-Asinnah (the one that causes the sharp heads of weapons to be taken off), as it was reported that Abu Rajaa’ al-‘Ataaridi said: ‘We would worship a rock, then if we found a better rock we would throw the first one aside and take up the other. If we could not find a rock, we would make a pile of dirt, then we would bring a ewe and milk it over the pile of dirt, then we would do tawaaf around it. When the month of Rajab came, we would say Munassil al-Asinnah (the one that causes the sharp heads of weapons to be taken off), and we would not leave any spear or arrow that had an iron piece in it but we would take the metal head off and put it aside during the month of Rajab. (Bukhaari).
Al-Bayhaqi, may Allaah have mercy upon him, said: ‘the people of the jaahiliyyah used to revere these sacred months, especially the month of Rajab, and they would not fight during this month’.
Rajab is a sacred month
The Sacred months have a special status, which applies also to Rajab. Allaah says, which means:“O you who believe! Violate not the sanctity of the Symbols of Allaah, nor of the Sacred Month…” (Al-Maa’idah: 2).
This means: do not violate their sanctity which Allaah has commanded you to respect and forbidden you to violate, for this prohibition includes both vile deeds and beliefs.
Allaah says which means: “so wrong not yourselves therein…” (At-Tawbah: 36), meaning, in the Sacred Months. The pronoun here (translated here as “therein”) refers to these four sacred months, as stated by the Imaam of the Mufassireen, Ibn Jareer al-Tabari, may Allaah have mercy on him.
So we should pay attention to the sanctity of these four months, because Allaah has singled them out for a special status and has forbidden us to commit sins out of respect for their holiness. Sins committed at this time are even worse, because Allaah has made this time sacred. Hence in the verse quoted above, Allaah has specified this time and forbidden us to wrong ourselves - which includes committing sins - even though this is forbidden during all the months of the year.
Fighting during the sacred months
Allaah says, which means: “They ask you concerning fighting in the sacred months. Say: fighting therein is a great (transgression)…” (Al-Baqarah: 217).
The majority of scholars state that (the prohibition of) fighting in the sacred months is abrogated by the verse, which means: “Then when the sacred months have passed, then kill the Mushrikeen wherever you find them…” (At-Tawbah: 5), and other verses and reports, which are general in application and which include commands to fight the disbelievers.
Others say: it is not permissible to initiate fighting during the sacred months, but it is permissible to continue and conclude fighting, if it started at a different time. The fighting of the Prophet sallallaahu ‘alayhi wasallam against the people of Taa’if is interpreted in this way, because the fighting had begun at Hunayn in Shawwaal.
The above does not apply to fighting in self-defense. If the enemy attacks the Muslim lands, it is obligatory for the inhabitants to defend themselves, whether it happens during a sacred month or not.
Al-‘Ateerah (a kind of sacrifice)
During the Jaahiliyyah, the Arabs used to slaughter a sacrifice during Rajab as an act of worship towards their idols. When Islam came teaching that sacrifices were to be offered only to Allaah, this deed of the Jaahiliyyah was abolished. The fuqaha’ differed as to the rulings on offering sacrifices during Rajab. The majority of Hanafis, Maalikis and Hanbalis stated that the sacrifice of Al-‘Ateerah was abrogated. Their evidence was the hadeeth narrated Abu Hurayrah, may Allaah be pleased with him, that the Prophet sallallaahu ‘alaihi wasallam, said, “There is no Fir’ and no ‘Ateerah”,(Bukhaari & Muslim)
The Shaafa’is said that al-‘Ateerah had not been abrogated, and they regarded it as mustahabb (recommended). This was also the view of Ibn Seereen.
Ibn Hajar said: ‘this is supported by the hadeeth narrated by Nubayshah, may Allaah be pleased with him, who said: ‘A man called out to the Messenger of Allaah sallallaahu ‘alaihi wasallam saying: We used to offer the sacrifice of al-‘Ateerah during the Jaahiliyyah in the month of Rajab. What do you command us to do?’ He sallallaahu ‘alaihi wasallam said, “Offer sacrifices, no matter which month is it…” (Abu Daawood, Nisaa’i and others)
Ibn Hajar said: ‘the Messenger of Allaah sallallaahu ‘alaihi wasallam did not abolish it in principle, but he abolished the idea of making this sacrifice especially in Rajab’.
Fasting in Rajab
There is no authentic report from the Prophet sallallaahu ‘alaihi wasallam or from the Sahaabah to indicate that there is any particular virtue in fasting during Rajab. The fasting that is prescribed in Rajab is the same as that prescribed in other months, namely fasting on Mondays and Thursdays, and the three days of al-Beedh (the mid three days of the lunar month), fasting alternate days, and fasting Sirar al-Shahr. Some of the scholars said that Sirar al-Shahr refers to the beginning of the month; others said that it refers to the middle or end of the month. ‘Umar, may Allaah be pleased with him, used to forbid fasting in Rajab because it involved resemblance to the Jaahiliyyah. It was reported that Kharashah Ibn Al-Harr said: ‘I saw ‘Umar smacking the hands of those who fasted in Rajab until they reached out for food, and he was saying, 'This is a month which was venerated in the Jaahiliyyah’.
Imaam Ibn al-Qayyim said: ‘the Prophet sallallaahu ‘alaihi wasallam did not fast for three consecutive months (i.e., Rajab, Sha’baan and Ramadaan) as some people do, and he never fasted Rajab at all, nor did he encourage people to fast this month’.
Al-Haafiz ibn Hajar said: ‘No saheeh hadeeth that may be used as evidence has been narrated concerning the virtues of the month of Rajab or fasting this month or fasting in any specific part of it, or observing Qiyaam al-Layl (night prayer) specifically during this month. Imaam Abu Ismaa’eel al-Harawi al-Haafiz has already stated this before me, and we have narrated this from others also’.
‘Umrah in Rajab
The ahaadeeth indicate that the Prophet sallallaahu ‘alaihi wasallam did not do ‘Umrah during Rajab, as it was narrated that Mujaahid said: ‘‘Urwah ibn al-Zubayr and I entered the mosque, and there was ‘Abd-Allaah ibn ‘Umar sitting near the room of ‘Aa’ishah, may Allaah be pleased with her. He was asked, “How many times did the Messenger of Allaah sallallaahu ‘alaihi wasallam do ‘Umrah?” He said, “Four times, and one of them was in Rajab.” We did not want to argue with him. We could hear ‘Aa’ishah brushing her teeth (i.e., the sound of the miswaak) in her room. ‘Urwah said, “O Mother of the Believers, did you not hear what Abu ‘Abd al-Rahmaan is saying?” She said, “What is he saying?” He said, “He is saying that the Messenger of Allaah sallallaahu ‘alaihi wasallam did ‘Umrah four times, one of them in Rajab.” She said, “May Allaah have mercy on Abu ‘Abd al-Rahmaan, (the Prophet sallallaahu 'alaihi wasallam) never did ‘Umrah but he witnessed it (i.e., he was present with him), and he never did ‘Umrah during Rajab.” (Bukhaari & Muslim)
It was reported by Muslim that Ibn ‘Umar heard this and did not say yes or no. Al-Nawawi said: ‘the fact that Ibn ‘Umar remained silent when ‘Aa’ishah denied what he said indicates that he was confused, or had forgotten, or was uncertain. Hence it is an innovated bid’ah to single out Rajab for making ‘Umrah and to believe that doing ‘Umrah in Rajab has a specific virtue. Nothing to that effect has been narrated, besides the fact that the Prophet sallallaahu ‘alaihi wasallam is not reported to have made ‘Umrah during Rajab at all’.
Shaykh ‘Ali Ibn Ibraaheem al-‘Attaar said: One of the things that I have heard about the people of Makkah – may Allaah increase it in honor – is that they do ‘Umrah frequently during Rajab. This is something for which I know of no basis, all I know is that it was reported in the hadeeth that the Messenger of Allaah sallallaahu ‘alaihi wasallam said: “'Umrah in Ramadaan is equivalent to Hajj.”
Shaykh Muhammad ibn Ibraaheem, may Allaah have mercy on him, said: ‘As for singling out some of the days of Rajab for any kind of good deed, ziyaarah (visiting the House of Allaah, the Ka’bah) or anything else, there is no basis for this, because Imaam Abu Shaamah stated in his book al-Bida’ wa’l-Hawaadith: Specifying acts of worship at times that were not specified by sharee’ah is wrong; no time is to be regarded as better than any other except in cases where the sharee’ah gave preference to a certain act of worship at a certain time, or stated that any good deed done at this time is better than good deeds done at other times. Hence the scholars denounced the practice of singling out the month of Rajab for doing ‘Umrah frequently’.
But if a person goes for ‘Umrah during Rajab without believing that this has any particular virtue and because it is just a coincidence that it is easier for him to go at this time, then there is nothing wrong with that.
Bid’ah and innovations in the month of Rajab
Innovation in religion is one of the serious matters which go against the Book of Allaah and the Sunnah. The Prophet sallallaahu ‘alaihi wasallam did not die until after the religion had been perfected. Allaah says which means: “…This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion…” (al-Maa’idah: 3)
It was reported that ‘Aa’isha, may Allaah be pleased with her, narrated that the Messenger of Allaah sallallaahu ‘alaihi wasallam said: “Whoever innovates something in this matter of ours which is not a part of it, will have it rejected.” (Bukhaari & Muslim).
According to a report by Muslim: “Whoever does an action which is not a part of this matter of ours, will have it rejected.”
Some people have innovated a number of practices in Rajab, including the following:
1. Salaat al-Raghaa’ib. This prayer became widespread after the first and best centuries after the death of the Prophet sallallaahu 'alaihi wasallam, especially in the fourth century AH. Some liars fabricated this prayer, which is done on the first night of Rajab. Shaykh al-Islam Ibn Taymiyah, may Allaah have mercy on him, said: ‘Salaat al-Raghaa’ib is bid’ah according to the consensus of the scholars of religion, such as Maalik, al-Shaafa’i, Abu Haneefah, al-Thawri, al-‘Oozaa’i, al-Layth and others. The hadeeth that is narrated concerning it is a lie according to the consensus of the scholars who have knowledge of hadeeth’.
2. It is said to have been reported that major events happened in the month of Rajab, but none of these reports are true. It was reported that the Prophet sallallaahu ‘alaihi wasallam was born on the first night of Rajab, and that he received his Mission on the twenty-seventh, or twenty-fifth of this month. None of this is correct. It was reported with a chain of narrators that is not authentic from Al-Qaasim Ibn Muhammad that the Prophet’s Night Journey (al-Israa’) took place on the twenty-seventh of Rajab. This was denied by Ibraaheem Al-Harbi and others. One of the innovations that take place during this month is the recitation of the story of the Mi’raaj, and celebrations to commemorate it on the twenty-seventh of Rajab, or singling out this night to perform extra acts of worship such as prayer during the night or fasting during the day, or rejoicing and celebrating. Some celebrations are accompanied by haraam activities such as mixing of men and women, singing and music, etc. all of which are not permitted even on the two ‘Eeds which are prescribed in Islam, let alone innovated celebrations. Added to that is the fact that there is no proof that the Israa’ and Mi’raaj happened on this date. Even if it were proven, that is no excuse for holding celebrations on this date, because nothing of the kind has been reported from the Prophet sallallaahu ‘alaihi wasallam or from his companions, may Allaah be pleased with them, or from any of the Salaf (early generations) of this nation. If it were a good thing, they would surely have done it before us. May Allaah help us.
3. Salaat Umm Dawood halfway through Rajab.
4. The du’aa’s which are recited specifically during Rajab are all fabrications and innovations.
5. Specifying the visiting of graves to the month of Rajab is bid’ah, because graves are to be visited at any time of the year with no exceptions.
islamway.com
Praise be to Allaah, Who says which means: “And your Lord creates whatsoever He wills and chooses” (Al-Qasas: 68). The attribute of choosing or selecting is indicative of His Lordship and Oneness, and of the perfection of His Wisdom, Knowledge and Power.
One aspect of His doing this is the fact that He has chosen some days and months and given them preference over others. Among the months, Allaah has chosen four which He has made sacred, as He says, which means: “Verily, the number of months with Allaah is twelve months (in a year), so it was ordained by Allaah on the Day when He created the heavens and the earth; of them four are Sacred. That is the right religion, so wrong not yourselves therein…” (At-Tawbah: 36). These months are calculated according to the movements of the moon, not the movements of the sun, as done by the kuffaar.
The Sacred Months are mentioned by implication in the Qur’aan, but their names are not given. Their names are mentioned in the Sunnah, though. It was reported from Abu Bakrah, may Allaah be pleased with him, that the Prophet sallallaahu ‘alaihi wasallam gave his Farewell Sermon and said: “Time has completed its cycle and is as it was on the Day when Allaah created the heavens and the earth. The year is twelve months, of which four are sacred, three consecutive months – Dhoo’l-Qa’dah, Dhoo’l-Hijjah and Muharram – and the Rajab of Mudar which comes between Jumaada and Sha’baan.” (Bukhaari & Muslim).
It was called Rajab of Mudar because (the tribe of) Mudar did not tamper with its timing, unlike the rest of the Arabs, who used to change their order depending on whether they were in a state of war or not. This was the postponing referred to in the verse, which means:
“The postponing (of a Sacred Month) is indeed an addition to disbelief: thereby the disbelievers are led astray, for they make it lawful one year and forbid it another year in order to adjust the number of months forbidden by Allaah, and make such forbidden ones lawful.” (At-Tawbah: 37)
It was also said that the reason why it was attributed to Mudar was because they venerated it and respected it so much.
The reason why it is so called:
Ibn Faaris said, ‘The letters Ra’, jeem and ba’ form a root which indicates supporting and strengthening something with another thing. Hence the phrase “Rajabtu’l-shay’” means I venerated it. It was called Rajab because they used to venerate it, and it is also established in Sharee’ah’.
The people of the Jaahiliyyah used to call Rajab Munssil al-Asinnah (the one that causes the sharp heads of weapons to be taken off), as it was reported that Abu Rajaa’ al-‘Ataaridi said: ‘We would worship a rock, then if we found a better rock we would throw the first one aside and take up the other. If we could not find a rock, we would make a pile of dirt, then we would bring a ewe and milk it over the pile of dirt, then we would do tawaaf around it. When the month of Rajab came, we would say Munassil al-Asinnah (the one that causes the sharp heads of weapons to be taken off), and we would not leave any spear or arrow that had an iron piece in it but we would take the metal head off and put it aside during the month of Rajab. (Bukhaari).
Al-Bayhaqi, may Allaah have mercy upon him, said: ‘the people of the jaahiliyyah used to revere these sacred months, especially the month of Rajab, and they would not fight during this month’.
Rajab is a sacred month
The Sacred months have a special status, which applies also to Rajab. Allaah says, which means:“O you who believe! Violate not the sanctity of the Symbols of Allaah, nor of the Sacred Month…” (Al-Maa’idah: 2).
This means: do not violate their sanctity which Allaah has commanded you to respect and forbidden you to violate, for this prohibition includes both vile deeds and beliefs.
Allaah says which means: “so wrong not yourselves therein…” (At-Tawbah: 36), meaning, in the Sacred Months. The pronoun here (translated here as “therein”) refers to these four sacred months, as stated by the Imaam of the Mufassireen, Ibn Jareer al-Tabari, may Allaah have mercy on him.
So we should pay attention to the sanctity of these four months, because Allaah has singled them out for a special status and has forbidden us to commit sins out of respect for their holiness. Sins committed at this time are even worse, because Allaah has made this time sacred. Hence in the verse quoted above, Allaah has specified this time and forbidden us to wrong ourselves - which includes committing sins - even though this is forbidden during all the months of the year.
Fighting during the sacred months
Allaah says, which means: “They ask you concerning fighting in the sacred months. Say: fighting therein is a great (transgression)…” (Al-Baqarah: 217).
The majority of scholars state that (the prohibition of) fighting in the sacred months is abrogated by the verse, which means: “Then when the sacred months have passed, then kill the Mushrikeen wherever you find them…” (At-Tawbah: 5), and other verses and reports, which are general in application and which include commands to fight the disbelievers.
Others say: it is not permissible to initiate fighting during the sacred months, but it is permissible to continue and conclude fighting, if it started at a different time. The fighting of the Prophet sallallaahu ‘alayhi wasallam against the people of Taa’if is interpreted in this way, because the fighting had begun at Hunayn in Shawwaal.
The above does not apply to fighting in self-defense. If the enemy attacks the Muslim lands, it is obligatory for the inhabitants to defend themselves, whether it happens during a sacred month or not.
Al-‘Ateerah (a kind of sacrifice)
During the Jaahiliyyah, the Arabs used to slaughter a sacrifice during Rajab as an act of worship towards their idols. When Islam came teaching that sacrifices were to be offered only to Allaah, this deed of the Jaahiliyyah was abolished. The fuqaha’ differed as to the rulings on offering sacrifices during Rajab. The majority of Hanafis, Maalikis and Hanbalis stated that the sacrifice of Al-‘Ateerah was abrogated. Their evidence was the hadeeth narrated Abu Hurayrah, may Allaah be pleased with him, that the Prophet sallallaahu ‘alaihi wasallam, said, “There is no Fir’ and no ‘Ateerah”,(Bukhaari & Muslim)
The Shaafa’is said that al-‘Ateerah had not been abrogated, and they regarded it as mustahabb (recommended). This was also the view of Ibn Seereen.
Ibn Hajar said: ‘this is supported by the hadeeth narrated by Nubayshah, may Allaah be pleased with him, who said: ‘A man called out to the Messenger of Allaah sallallaahu ‘alaihi wasallam saying: We used to offer the sacrifice of al-‘Ateerah during the Jaahiliyyah in the month of Rajab. What do you command us to do?’ He sallallaahu ‘alaihi wasallam said, “Offer sacrifices, no matter which month is it…” (Abu Daawood, Nisaa’i and others)
Ibn Hajar said: ‘the Messenger of Allaah sallallaahu ‘alaihi wasallam did not abolish it in principle, but he abolished the idea of making this sacrifice especially in Rajab’.
Fasting in Rajab
There is no authentic report from the Prophet sallallaahu ‘alaihi wasallam or from the Sahaabah to indicate that there is any particular virtue in fasting during Rajab. The fasting that is prescribed in Rajab is the same as that prescribed in other months, namely fasting on Mondays and Thursdays, and the three days of al-Beedh (the mid three days of the lunar month), fasting alternate days, and fasting Sirar al-Shahr. Some of the scholars said that Sirar al-Shahr refers to the beginning of the month; others said that it refers to the middle or end of the month. ‘Umar, may Allaah be pleased with him, used to forbid fasting in Rajab because it involved resemblance to the Jaahiliyyah. It was reported that Kharashah Ibn Al-Harr said: ‘I saw ‘Umar smacking the hands of those who fasted in Rajab until they reached out for food, and he was saying, 'This is a month which was venerated in the Jaahiliyyah’.
Imaam Ibn al-Qayyim said: ‘the Prophet sallallaahu ‘alaihi wasallam did not fast for three consecutive months (i.e., Rajab, Sha’baan and Ramadaan) as some people do, and he never fasted Rajab at all, nor did he encourage people to fast this month’.
Al-Haafiz ibn Hajar said: ‘No saheeh hadeeth that may be used as evidence has been narrated concerning the virtues of the month of Rajab or fasting this month or fasting in any specific part of it, or observing Qiyaam al-Layl (night prayer) specifically during this month. Imaam Abu Ismaa’eel al-Harawi al-Haafiz has already stated this before me, and we have narrated this from others also’.
‘Umrah in Rajab
The ahaadeeth indicate that the Prophet sallallaahu ‘alaihi wasallam did not do ‘Umrah during Rajab, as it was narrated that Mujaahid said: ‘‘Urwah ibn al-Zubayr and I entered the mosque, and there was ‘Abd-Allaah ibn ‘Umar sitting near the room of ‘Aa’ishah, may Allaah be pleased with her. He was asked, “How many times did the Messenger of Allaah sallallaahu ‘alaihi wasallam do ‘Umrah?” He said, “Four times, and one of them was in Rajab.” We did not want to argue with him. We could hear ‘Aa’ishah brushing her teeth (i.e., the sound of the miswaak) in her room. ‘Urwah said, “O Mother of the Believers, did you not hear what Abu ‘Abd al-Rahmaan is saying?” She said, “What is he saying?” He said, “He is saying that the Messenger of Allaah sallallaahu ‘alaihi wasallam did ‘Umrah four times, one of them in Rajab.” She said, “May Allaah have mercy on Abu ‘Abd al-Rahmaan, (the Prophet sallallaahu 'alaihi wasallam) never did ‘Umrah but he witnessed it (i.e., he was present with him), and he never did ‘Umrah during Rajab.” (Bukhaari & Muslim)
It was reported by Muslim that Ibn ‘Umar heard this and did not say yes or no. Al-Nawawi said: ‘the fact that Ibn ‘Umar remained silent when ‘Aa’ishah denied what he said indicates that he was confused, or had forgotten, or was uncertain. Hence it is an innovated bid’ah to single out Rajab for making ‘Umrah and to believe that doing ‘Umrah in Rajab has a specific virtue. Nothing to that effect has been narrated, besides the fact that the Prophet sallallaahu ‘alaihi wasallam is not reported to have made ‘Umrah during Rajab at all’.
Shaykh ‘Ali Ibn Ibraaheem al-‘Attaar said: One of the things that I have heard about the people of Makkah – may Allaah increase it in honor – is that they do ‘Umrah frequently during Rajab. This is something for which I know of no basis, all I know is that it was reported in the hadeeth that the Messenger of Allaah sallallaahu ‘alaihi wasallam said: “'Umrah in Ramadaan is equivalent to Hajj.”
Shaykh Muhammad ibn Ibraaheem, may Allaah have mercy on him, said: ‘As for singling out some of the days of Rajab for any kind of good deed, ziyaarah (visiting the House of Allaah, the Ka’bah) or anything else, there is no basis for this, because Imaam Abu Shaamah stated in his book al-Bida’ wa’l-Hawaadith: Specifying acts of worship at times that were not specified by sharee’ah is wrong; no time is to be regarded as better than any other except in cases where the sharee’ah gave preference to a certain act of worship at a certain time, or stated that any good deed done at this time is better than good deeds done at other times. Hence the scholars denounced the practice of singling out the month of Rajab for doing ‘Umrah frequently’.
But if a person goes for ‘Umrah during Rajab without believing that this has any particular virtue and because it is just a coincidence that it is easier for him to go at this time, then there is nothing wrong with that.
Bid’ah and innovations in the month of Rajab
Innovation in religion is one of the serious matters which go against the Book of Allaah and the Sunnah. The Prophet sallallaahu ‘alaihi wasallam did not die until after the religion had been perfected. Allaah says which means: “…This day, I have perfected your religion for you, completed My favor upon you, and have chosen for you Islam as your religion…” (al-Maa’idah: 3)
It was reported that ‘Aa’isha, may Allaah be pleased with her, narrated that the Messenger of Allaah sallallaahu ‘alaihi wasallam said: “Whoever innovates something in this matter of ours which is not a part of it, will have it rejected.” (Bukhaari & Muslim).
According to a report by Muslim: “Whoever does an action which is not a part of this matter of ours, will have it rejected.”
Some people have innovated a number of practices in Rajab, including the following:
1. Salaat al-Raghaa’ib. This prayer became widespread after the first and best centuries after the death of the Prophet sallallaahu 'alaihi wasallam, especially in the fourth century AH. Some liars fabricated this prayer, which is done on the first night of Rajab. Shaykh al-Islam Ibn Taymiyah, may Allaah have mercy on him, said: ‘Salaat al-Raghaa’ib is bid’ah according to the consensus of the scholars of religion, such as Maalik, al-Shaafa’i, Abu Haneefah, al-Thawri, al-‘Oozaa’i, al-Layth and others. The hadeeth that is narrated concerning it is a lie according to the consensus of the scholars who have knowledge of hadeeth’.
2. It is said to have been reported that major events happened in the month of Rajab, but none of these reports are true. It was reported that the Prophet sallallaahu ‘alaihi wasallam was born on the first night of Rajab, and that he received his Mission on the twenty-seventh, or twenty-fifth of this month. None of this is correct. It was reported with a chain of narrators that is not authentic from Al-Qaasim Ibn Muhammad that the Prophet’s Night Journey (al-Israa’) took place on the twenty-seventh of Rajab. This was denied by Ibraaheem Al-Harbi and others. One of the innovations that take place during this month is the recitation of the story of the Mi’raaj, and celebrations to commemorate it on the twenty-seventh of Rajab, or singling out this night to perform extra acts of worship such as prayer during the night or fasting during the day, or rejoicing and celebrating. Some celebrations are accompanied by haraam activities such as mixing of men and women, singing and music, etc. all of which are not permitted even on the two ‘Eeds which are prescribed in Islam, let alone innovated celebrations. Added to that is the fact that there is no proof that the Israa’ and Mi’raaj happened on this date. Even if it were proven, that is no excuse for holding celebrations on this date, because nothing of the kind has been reported from the Prophet sallallaahu ‘alaihi wasallam or from his companions, may Allaah be pleased with them, or from any of the Salaf (early generations) of this nation. If it were a good thing, they would surely have done it before us. May Allaah help us.
3. Salaat Umm Dawood halfway through Rajab.
4. The du’aa’s which are recited specifically during Rajab are all fabrications and innovations.
5. Specifying the visiting of graves to the month of Rajab is bid’ah, because graves are to be visited at any time of the year with no exceptions.
islamway.com
03 June 2008
Download lagu ' jauh '
Jauh tinggal kenangan, lagunya sapa sih?lagu yang dinyanyikan oleh Egha atau Gaby, dari grup band indie caramel(kayak nama makanan apa yah ;) ). lumayan juga lagunya, dengan beberapa versi yg kontroversial. bagi yang mau download, bisa klik disini
dan ini Chord’nya (just CoPas,maaf klo salah)
Judul : Jauh
Penyanyi : Ega
Pencipta : Caramel - Ega
G D Em Bm
Pernah ada rasa cinta
C G Am D
Antara kita kini tinggal kenangan
G D
Ingin kulupakan
Em Bm
Semua tentang dirimu
C G Am D G
Namun tak lagi kan seperti dirimu oh bintangku
Reff :
G D Em Bm
Jauh kau pergi meninggalkan diriku
C G Am D
Disini aku merindukan dirimu
G D Em Bm
Kini ku coba mencari penggantimu
C G Am D G
Namun tak lagi kan seperti dirimu oh kekasih
25 February 2008
Temani aku
Kulihat air hujan yang berderai
Dan rembulanpun tertutup awan
di celah hujan berdesir angin
menepis sepi di malam yang dingin
Begitulah kisahku dalam hidupku
Bagaikan hujan dimalam sepi
Tiada yg sudi menemani
Selain hanya caci dan maki
Aku terlepas tanpa pemandu
Tak tentu arah, tak tahu yang kutuju
Berkali terlantun nyanyian sendu
Merangkak, mencari hidup baru
Lalu terbersit cahaya putih
Memelukku bagaikan kekasih
Yang kurasakan begitu indah
Amat sejuk, ‘ku hanya bisa mendesah
Tak terangan kau mempesona
Noda setitik nila pun tiada
Nyaris kusangka kau bidadari
Yang hadir ‘tuk menerbitkan mentari
Mungkin aneh kiranya yang kurasa
Namun aku tahu nyata adanya
Jika benar hatiku t’lah tergoda
Gadis anggun yang belum kukenal lama
Mungkin wajar kiranya kalau kau ragu
Namun kau tahu aku tak hanya merayu
Jika memang engkau yang kurindu
Di saat sendiri, di saat sepi
Kaupun tahu akan isi hatiku
Yang sejak lama ku pendam selalu
Kumohon jangan kau berkata
Sesuatu yang bisa memupus semua harapku
Mungkin bukan ini yang kau tahu
Hanya sahabat yang kau harap dariku
Namun ku kau tahu
Kasih sayang darimu selalu kutunggu
20 January 2008
-=[ ??? ]=-
Saat kau berikan aku senyuman
Itu adalah saat yg bahagia dalam hidupku
Saat kau berikan cinta
Itu adalah saat yg kunanti dalam hidupku
Rasa yg pernah hilang
Seakan muncul dipermukaan
Bagai deburan ombak yang langsung menerjang
Bagai awan kelam yg langsung terang
Terima kasih ku untukmu
Akan semua yang telah kau beri
Sungguh indah suasana hati
seakan kau nyatakan mimpi yg tak terbeli
Sampai ku tak tau akan arti budi
Hanya kan kubagi bahagiaku bersamamu
Ijinkanku buatmu tersenyum
Ijinkanku sebagai desah keluhmu
Saat kuragukan ini adalah Nyata
Engkau tunjukan jalan ini bukan suatu mimpi
Engkau telah bangkitkan rindu
Rindu yang telah lama hilang dari bayangku
Engkau telah sadarkan aku
Dari mimpi yang telah lama aku tunggu
Engkau telah bimbing aku
Dari rajutan langkah yang salah arah
Terima kasih atas semua jalan bahagia
yang telah lama terpendam dan hampir hilang
18 January 2008
Tak Bisa
Pancaran mata menyiratkan sejuta rasa
hasrat yang berkecamuk di dalam dada
cinta yang terpendam tak mampu mengungkapkan
lewat untaian kata-kata...
sesaknya jiwa ini mematahkan pertahanan
yang berdiri dengan kokohnya
tubuh ini lunglai kala terlintas
sekejap bayangan sosok rupawan
entah ini nyata atau hanya asa
namun hampa, kosong
yang pasti tak terpungkiri
bahwa masih ad acinta
yang tak pernah bisa pergi
meski sampai saat ini...!!!
-=[ Bukan Cinta Sesaat ]=-
Aku tak pernah mengerti
Apakah arti cinta sejati
Tak pernah berhenti 'ku mencari
Cinta tulus yang abadi
Sudah banyak gadis kutemui
Tak sedikit pula kusukai
Namun 'ku masih belum mendapati
Adanya cinta yang murni
Aku mulai beranggapan
Cinta memang penuh misteri
Tak beda pula apa yang kupikirkan
Tentang dirimu yang tak kumengerti
Ada cinta pada pandangan pertama
Ada juga setelah berteman lama
Dan karena kejadian tak terduga
Semua itu kehendak Yang Kuasa
Tak tahu apa yang harus kulakukan
Aku harus gembira, atau sedih?
Haruskah kutunggu selamanya
Atau kukatakan sekarang padamu?
Terlalu lama kupendam rasanya
Cintaku yang tulus untukmu
Kutakut 'tuk menyatakannya
Mungkinkah kauterima diriku?
Namun aku mulai memahami
Apa sebenarnya cinta sejati
Tiadalah mungkin hal itu terjadi
Tanpa pengorbanan yang berarti
Haruskah kupendam perasaanku?
Haruskah kusiksa diri sendiri?
Haruskah kulupakan dirimu?
Begitu beratnya pengorbanan ini
Mungkin ini yang harus kujalani
'Tuk mendapatkan arti cinta
Mencintai dirimu, dan dicintai
Bersama, arungi hidup, selamanya...
16 January 2008
-=[ kuingin bersamamu ]=-
Beribu do'a terucap
mengertikah engkau akan gelisahku
Beribu kata ku ucap
tahukah engkau akan isi hatiku
Tatapan mata hati yang bicara
Kejujuran hati yg berkata
Bahwa aku mencintai kamu
Sediki hati yang kamu beri
Harapan besar dalam diriku
Sedikit pintu yang kamu buka
Adalah sorga yang menusuk relung kalbuku
Janjiku takan kuucap
Perjuanganku yang kan kamu dapat
Jujur ku akan hatiku
Jawaban bahagia yang aku tunggu
semakin kurasakan, semakin sakit
semakin kutahan perasaan, semakin sedih
semakin aku tak tau jawaban, semakin gundah
apakah perasaan ini akan seperti debu yg tersapu oleh angin
ahh.. andai saja aku mampu
ku akan memohon kepadamu
tuk jadi miliku
namun ku tak sanggup lakukan itu
karena aku menyadari
dirimu terlalu baik untukku
ku tak mampu
melihatmu kecewa karnaku
maafkan aku yang mencintamu
14 January 2008
-=[ Kerinduan Raga Ini ]=-
Dalam renungan saat malam di kesepian ku
ku hempaskan raga melepas lelah
pada sebuah ranjang yang sedikit rapuh
seketika itu kulihat parasmu
melintas seolah tersenyum hangat kepadaku
ku hela nafas panjang....
akankah rinduku tersampaikan padamu.....
ku mencoba terlelap
tanpa selimut hangat di sekujur tubuhku
ahh...aku tak mengerti...
masih saja aku ingat kamu...
kubalikkan raga ini
ke kanan, kekiri
tanda tak nyaman
mataku tak dapat terpejam
aku terdiam sejenak
sambil kubaca torehan-torehan kata darimu
yang sengaja kusimpan sebagai obat kala ku merindukan kamu
tersungging satu senyuman kecil dari bibirku
akupun mulai terlelap
dalam harapan bersua denganmu dimimpi indahku
sinaran mentari mengintip dari balik jendela kamarku
sadarkan ku dari buaian mimpiku bersamamu
burung-burung kecil riang menyapa
menyambut pagiku dengan ramahnya
aku terbangun dengan rasa tak sabar
bertemu kamu di layar cintaku
09 January 2008
Cinta………, aku ikhlas……
Saat malam telah menampakkan sinarnya
Aku terduduk sepi bersandar diantara lelahku
Ku tatap malam kulukiskan wajah terkasih
Dalam bentangan langit petang
Kuterawang jauh menembus imajinasiku khayalkan dirimu
Ku menarik sang bintang tuk sinari jiwaku yang kelam
Wahai kau tercinta bukalah lebar – lebar telinga hatimu
Agar kau dapat mendengar jeritan suara hatiku
Degupan jantungku yang tak pernah lelah menyebut namamu
Alunan dawai lantunkan lagu kerinduan yang ku kirim
Hanya untuk yang tercinta
Saat dalam kesunyian , saat dalam kesenyapan malam
semoga yang terlintas adalah diriku
mataku tampak berbinar , senyumku tampak merekah
kala ku bayangkan sosok yang terkasih
walau dalam anganku dia hadir , tak mengapa………..!
karna cintaku tak menuntut sebuah kata YA darinya
tapi cinta yang kumiliki adalah sebuah pengorbanan
atas keikhlasan hatiku
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